Can you tell me, Socrates, can virtue be taught? Or is it not teachable but the results of practice, or is it neither of these, but men possess it by nature or in some other way?
Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been
Which bards in fealty to Apollo hold.
Oft of one wide expanse had I been told
That deep-brow’d Homer ruled as his demesne;
Yet did I never breathe its pure serene
Till I heard Chapman speak out loud and bold:
Then felt I like some watcher of the skies
When a new planet swims into his ken;
Or like stout Cortez when with eagle eyes
He star’d at the Pacific—and all his men
Look’d at each other with a wild surmise—
Silent, upon a peak in Darien.
godelescherbach:

Welcome to the Gödel, Escher, Bach, Tumblr reading group! We’d love to have you read along with us - you can sign up right here.

I’m reading Gödel, Escher, Bach at the rate of one chapter a week with a couple friends here at St. John’s, and with this online reading group. Now is a great time to read this fantastic book.

godelescherbach:

Welcome to the Gödel, Escher, Bach, Tumblr reading group! We’d love to have you read along with us - you can sign up right here.

I’m reading Gödel, Escher, Bach at the rate of one chapter a week with a couple friends here at St. John’s, and with this online reading group. Now is a great time to read this fantastic book.

Well then, Protagoras, we’re also stating opinions of a human being, or rather of all human beings, and claiming that no one at all does not consider himself wiser than others in some respects and other people wiser than himself in other respects, and in the greatest dangers at least, when people are in distress in military campaigns or diseases or at sea, they have the same relation to those who rule them in each situation as to gods, expecting them to be their saviors, even though they are no different from themselves by any other thing than by knowing; and all human things are filled with people seeking teachers and rulers for themselves and for the other animals, as well as for their jobs, and in turn with people who suppose themselves to be competent to teach and competent to rule. And in all these situations, what else are we going to say but that human beings themselves consider there to be wisdom and lack of understanding than among them?
In short, the indirectness of animal existence holds in its wakefulness the twin possibilities of enjoyment and suffering, both wedded to effort. The two evolve together, and the liability of suffering is not a shortcoming which detracts from the faculty of enjoyment, but its necessary complement.
Autodidactism 2010: A Student's Summer of Learning and Writing

Autodidactism (from the Greek αὐτοδίδακτος, meaning self-taught) “is self-education or self-directed learning. An autodidact is a mostly self-taught person, as opposed to learning in a school setting or from a full-time tutor or mentor. Autodidacts might spend their time reading either in solitude or in public spaces such as at libraries or via educative websites. They may or may not have designed a plan for their course of study. They may or may not engage a network of experts for guidance.” [Wikipedia]

I would like to spend my summer break reading books, learning about and trying things I am interested in. If I raise at least $1,400, I will do these things in addition to writing and self-publishing a book composed of essays written over the course of the summer. The money will go towards my college education.

Flexibility is an important element for any autodidactic pursuit, but I do have a starting point. I maintain a list of books that I would like to read on Goodreads (http://www.goodreads.com/review/list/543548…. I am studying the Great Books at St. John’s, so I would like to supplement that knowledge with more modern works of non-fiction and literature. Some general areas that I am interested in studying this summer include psychology, linguistics, education, Eastern religions and philosophy, mathematics and science, and history.

As far as the experiential part of my summer, I have a few projects I will investigate and probably try: polyphasic sleep, Vipassana meditation, new exercise routines, learning languages such as Esperanto and Latin, attempting programming, etc.

I will self-publish the book on Lulu.com, a print-on-demand self-publishing company.

Thank you in advance for your generous support! I’m very excited about this project and with your help, I can achieve something that will not only be formative and educational, but I will also have a tangible final product, my book.

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What must survive a student’s higher education today is a facility for life-long learning. Consider how steep the learning curve has become in the professional workplace. Knowledge has become so ephemeral that management experts have tried to get a handle on the educational challenge by using a yardstick they call the “half-life of knowledge.” This is the amount of time it takes for half of one’s professional knowledge to become obsolete. I’ve seen estimates that, overall, the half-life of knowledge is somewhere between four and seven years. For technical fields, it is much less; half of what software developers know now, for example, will likely be irrelevant in just 18 months.9 As Maryanne Rouse has written, “We used to think of the long run as ten to fifteen years; in many technology-dependent industries the long run may now be six months or less. And while the pace of knowledge-creation is accelerating, the half-life of knowledge becomes shorter each year. What this means for us is that concepts are far more important than facts and the ability to analyze and synthesize has much greater value than the ability to memorize. In short, school may be multiple choice but real life is all essay.”
In real life, then, the skills of synthesis and systemic thinking are not just luxuries, they are invaluable. We are, after all, living through an Information Revolution, which parallels the Industrial Revolution in its impact and far-reaching consequences. Information—of all varieties, all levels of priority and all without much context—is bombarding us from all directions all the time.
Higher Education in an Age of Specialized Knowledge

The Campaign for St. John’s College published a transcript of this lecture to promote liberal education and The Program in particular. The Library of Congress also has a streaming video of this lecture.

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‘In the first place,’ I said, ‘the man who is to take it [philosophy] up must not be lame in his love of labor, loving half the labor while having no taste for the other half. This is the case when a man is a lover of gymnastic and the hunt and loves all the labor done by the body, while he isn’t a lover of learning or of listening and isn’t an inquirer, but hates the labor involved in all that. Lame as well is the man whose love of labor is directed exclusively to the other extreme.’
There are three kinds of book owners. The first has all the standard sets and best-sellers—unread, untouched. (This deluded individual owns wood-pulp and ink, not books.) The second has a great many books—a few of them read through, most of them dipped into, but all of them as clean and shiny as the day they were bought. (This person would probably like to make books his own, but is restrained by a false respect for their physical appearance.) The third has a few books or many—every one of them dog-eared and dilapidated, shaken and loosened by continual use, marked and scribbled in from front to back. (This man owns books.)